Lovely Sinha performed a patriotic song : Titled “Punyatirtha Bangladesh Ima”

Achievement, Bangladesh Radio 🔘📻, Bishnupriya Manipuri Film Industry, Bishnupriya Manipuri History, Education, Global Issue, Humanitarian, Marriage Ceremony, MBM TV NEWS 📰, Nature Lover

On 5th September 2021, Lovely Sinha performed a Patriotic Song titled “Punyatirtha Bangladesh Ima” in Bishnupriya Manipuri language in “Mridang program” broadcast live from Bangladesh Betar Sylhet Kendra. Artist Lovely Sinha received the Certificate as award. Shee conveyed her best wishes to all the technicians of the concerned radio team management. She hopes that the friendship between Bangladesh and India will be further strengthened through this song. Furthermore she thanked Bidhan Singh Dada for giving her the full responsibility of this lovely song. From Admin Panel: Krishna Sinha Blog Best Wishes to Her.

Proud Moment For Bishnupriya Manipuri : Archana Sinha

Achievement, বিষ্ণুপ্রিয়া মণিপুরীর ওয়াহি, Bishnupriya Manipuri History, Climate Activist, Education, Global Issue, Humanitarian, Nature Lover, Social Work, Talented Bishnupriya Manipuri

Really I’m Proud of You Archana Sinha.
Hard Work always Pay Fruitful Results. ❤️❤️❤️❤️ Keep up the Same Enthusiasm Lot’s of Love and Blessings 🌸 Many thanks to the Government of Tripura and the JRBT Committee for asking this question on the names of Bishnupriya Manipuris in the Group C examination conducted by JRBT. Thank you for honoring this minority ethnic group, the Bishnupriya Manipuri, by asking this question despite the thousands of questions having. Such a Special Day.


হাব্বিরে হমা কাতকরৌরি বারো হেইচা থাইল অর্চনা দিদির কবি গুরু রবীন্দ্রনাথ ঠাকুরর গজে লেখা লেরিক এহান তামকরানির।
তাংখা মাত্ৰ – ₹.১৪০/-

BM Khuttei Dibas Founder’s : Bijan Sinha and Krïshñä Sïñhä

Achievement, বিষ্ণুপ্রিয়া মণিপুরীর ওয়াহি, Bishnupriya Manipuri History, Global Issue, Humanitarian, International Khuttei Dibas, Social Work, Talented Bishnupriya Manipuri

বেলেইক আমি দিআতি আসামী তুপ, নিজর জাতর খুত্তেই হান ধরিক মৌতুপ।।

BM Khuttei Dibas Founder’s : Bijan Sinha and Krïshñä Sïñhä

BM Khuttei Dibas Founder’s : Bijan Sinha and Krïshñä Sïñhä

Achievement, বিষ্ণুপ্রিয়া মণিপুরীর ওয়াহি, Bishnupriya Manipuri History, Education, Humanitarian, International Khuttei Dibas, Nature Lover, Social Work, Talented Bishnupriya Manipuri

History of Our Bishnupriya Manipuri Clans.

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Brief History of Our Bishnupriya Manipuri Clans

History merely does not give an account of the rise and fall of kings or their kingdoms but it is a representation of the state of an entire civilization i.e the state of development of art and culture, literature, knowledge and science of a nation. The Bishnupriya Manipuris, being the part of a great Aryan civilization, were probably the first cultured race in possession of Manipur. Here I would rather impress upon you all to use the word ‘race’ than the word Nation. In the “History of Greece”, Dr. K.C.Choudhury said “The Greeks were rather a race then a nation since they lacked political unity which is regarded as the very foundation of national existence. The Greeks were divided into Ionians, Aeolians, Dorians and others smaller branches sprung from a single stock.” In the same manner as that of the Greeks we may say the Bishnupriya Manipuris consist of dominant principalities under different clans like- Khumols, Moirangs, Angoms, Luwangs.

Due to the ravages of time and historical misadventures the Bishnupriya Manipuri cronological history. If we go in search of the reasons behind this loss we find the following dominant factors:

Firstly, the Bishnupriya Manipuris like their Aryan ancestors lacked historical sense. Here I may recall the lines drawn by Arthur A Medonell in his “History of Sanskrit literature”: “History is one weak spot in Indian literature. It is in fact non-existent. The total lack of historical sense is so characteristic that the shadow of this defect, suffering as it does from an entire absence of exact chronology….”. The Bishnupriya Manipuris, like their ancestors, believed mostly on oral traditions.

Second, but the most dominant factor was the damage of historical relics, old records and other relevant information by the Meitei king Pamheiba or Garib Niwaj during the seventeenth century A.D.

Thirdly the three consecutive Burmese aggression to Manipur which have forced the Bishnupriya Manipuris to leave their ancestral home and settle down in different scattered locations in present Myanmar, Assam, Tripura and Bangladesh. During those dark days while people were struggling hard to save their own lives have forgotten to preserve the old records.

However, from such a virtual non-existence of any historical records some western and non-Bishnupriya Manipuri Indian writers (including historians from Manipur) have drawn brief sketches on the historical backgrounds of the Bishnupriya Manipuris.

http://Collected.

Bishnupriya Manipuri Ritual Marriage

Marriage Ceremony, Social Work

Bishnupriya Manipuri MARRIAGE CEREMONY CULTURE RITUALS: Follows the Institution of marriage in Bishnupriya Manipuri society is based on the Hindu pattern where bridegroom’s family First went to see the bride (Koina Chana) and fixed the date of marriage after study and verifying the shok (the Kundli) of both side bride and groom then the date is fixed in a rituals certain date call Waripath. following which engagement that is Heiching take place by Devotee Bhog to the family Deity “Apokpa” (Bopa Bopi bartan) Bhar Bartan etc. following which the marriage lohong is executed. Most of the ritual practiced by the Bishnupriya Manipuri community have a clear resembling with that of the Meitei Community of Manipur, because Both of the Communities ancestors are belongs to Manipur with Whom they had a long Historical Relation.