বিষ্ণুপ্রিয়া মণিপুরী – মৈতেই মনিপুরী।
বৈশাখ – সাজিবু।
জেট – কালেন।
আষাঢ় – ইংন্গঙা।
হাওন – ইংন্গঙেন।
ভাদো – থাইওয়ান।
আশ্বিন – লাংহন।
কার্তিক – মেরা।
আগন – লিয়াংখেই।
পৌষ – পৈরৌ।
মাঘ – ওয়াকচিং।
ফাল্গুন – ফাইরেন।
চৈত্ – লামদা।
বিষ্ণুপ্রিয়া মণিপুরী – মৈতেই মনিপুরী।
বৈশাখ – সাজিবু।
জেট – কালেন।
আষাঢ় – ইংন্গঙা।
হাওন – ইংন্গঙেন।
ভাদো – থাইওয়ান।
আশ্বিন – লাংহন।
কার্তিক – মেরা।
আগন – লিয়াংখেই।
পৌষ – পৈরৌ।
মাঘ – ওয়াকচিং।
ফাল্গুন – ফাইরেন।
চৈত্ – লামদা।
The Bishnupriya Manipuri and Meitei Manipuri culture is influenced by each other resembles Cultural Flavours (Ruhibriti), both communities follows the same Maharaasleela and the Meiteis are the current ruling class in Manipur. The Bishnupriya Manipuri are an Indic race who claim to be the first cultured race to rule the kingdom of Manipur. They speak the Bishnupriya Manipuri language, which is part of the Eastern Indo-Aryan languages and evolved from Magadhi Prakrit. The Bishnupriya Manipuri language has two dialects and includes more than 8,000 words that are not found in Assamese or Bengali. For example, “I am going” is “Mi Jauriga” and “We are going” is “Ami Jiarga”. The Bishnupriya Manipuri people fled Manipur in the 18th and 19th centuries due to internal conflicts and Burmese attacks, taking refuge in Assam, Tripura, Sylhet (Bangladesh), and Cachar. During this exodus, they carried their culture and heritage with them to their new settlements.
APOKPA:
Bishnupriya Manipurir bitore apokpa hamadenar chol ehan adyikaleto oya aaher Han, ebaka APOKPA ego Kungo, Kiya Homadiyar Aami, Kisade Niyamlo Aami Homa diyar?
Aaho Harpeik Khani, Proitek gor akeigoi baro Sakei gushthi akeihane bosor marit akhum oileu APOKPA Dou homaditara. APOKPA homadena ehan aaydekar prachin aamar Somaj Ruhibriti’r ongsho ahan. APOKPA wahi ego meitei thare ‘Pokpa bultara’ ehanor orthohan oiltai ‘Jegorangto aami Ujjesi’. Aagekar manuye pitri-purushore dau ningkoriya homadila, hante thik apokpa homadena ahan aami aamar pitri Purush ore ningkoriya Homadiyar buliya mate pariyar, aarak aahan aami palon Koriyar bishur dine Apabopar ningshinge haubator methel methel Hongkoriya luk denar baro kadabarat Girigithani aasi tanure khowani, hou bila bili Koriyar mule ehanor aseta Apokpa Sangskriti ba Ruhibriti Han, pitripakkhar pali denar loge apokpa domadenir Sangskriti Han interconnected jogosutro ase buliya ningkoriyar.
3 JAATOR APOKPA:
(1) Imung-Pokpa (Famaily Ancestros): Goror apokpa. dau osi purbbatan tin(3) purushore goror dau ba goror apokpa buliya dhartara. nuya dhan baranir pise goror dau hamadena ehan bishnupriya manipurir abashyik karmahan.
(2) Sagei-Pokpa (Group Ancestors): Sagei ba lakeir apokpa. lakei ba goshthi akeihar purbapurushre lakeir apokpa bultara. goshthihar lage apokpa tangal. uhanlo goshthi akeihane apokpa hamadile aonyo goshthir manu yauoni nakorer.
(3) Yek-Pokpa (Clan Ancestors): Gotror apakpa. mul ba adim kauma utar tangal tangal apokpa asi, jeman Angom’or apokpago Pureirangba, Luwang’or apokapagar nanghan Poireitan, Khumal’orta Thangoren esade.
APOKPA HOMADENIR NIYOM:
Goror apokpago ba goror dau homadite Chini, Aata kabak, Murhir larau, Kala ba Dola Tilor larau, Manggkara, Thambau, Oyatapi, Theipngar kush eta byabhar kartara. Tingo apokpar ka buliya tongal kore tinhan luk hongkorani lager.
Lokeir Apokpa homadite kunotai haubat, kunotai baro jingta machh (jeman cheng, param, bual maach ityadi), APOKPA homadite artau lagerta phul, dhup, thuiding, chan, chanar gurha, guya, panar pata, matir kaloga, khuttei ahan, tamar payasa ahan ityadi . Apokpa homadite – i) bamun na lager, ii) sangskrit mantra salakrani na lager, iii) aarti korani na lager, iv) dhak kartal barani na lager, v) ela dena na lager, vi) leirik thikrani na lager.
‘APOKPA GIROK’ BULIYA KUNO DOU NEI:
Apokpa girok buliya kuno girok ba dou’r ostitto nei. huttume APOKPA ego kuno ‘girok’ ago nagoi, ba APOKPA bulte kuno nirdishto dou ba dou-purush agore na bujhar. APOKPA ego oilta manu akeigor ba gusthi akeihanor Apa-Bopa ba mrito purbo-purush ba ancestors, ghor, bongso baro gusthi vede APOKPA go tongal or.
APOKPA HOMADENIR UDDESSO:
Apokpa homadenir mul uddessohan hudda Apabopare ningshing onihan ningkorle chum naitoi. ehanatto manipurir loko-biswasar dhangar philosophical dik aahar parichay peyar. ehanatt harapeyar addyikaletto manipuriye dehagor bitore atmagor ostito baro atmagor omorotat bissash koriya Aaitara. manipuriye ningkortara – manu ago dou oile dehago hudda morer, atmago na morer. tanu bishbas kortara moranir badeu Apa-Bopai kadat thaya agekar deki shau sumarare cheya-kheya tai-talabi koriya thaitara. ‘dou’ gyane Apa-bopare puja katkoriya tanure tushto korle goror hoba-hobanei habi tanu ngakkoriya thoitai Buliya.
Hridiyopa Thakat Habbiye Pakorik Baro Aagore Aagoi yaari aahan Bageik. Jai Imaa Bishnupriya Manipuri 🙏🏽💐🏵️
“The Bishnupriya Manipuri divided into Five clans namely Khumal, Moirang, Angom, Luang and Mangang, in five regions of Manipur valley and they were collectively known as “Pancha
Bishnupriya.”
Reading Books Like Inspirational, Motivational, Environmental and Thrillers are always in first Place.
In our community that is Bishnupriya Manipuri, in the field of music it’s not completed without mentioning one of the greatest legends, Pandit Motilal Sinha’s contribution to enrich the Bishnupriya Manipuri composition, art and culture. We have a rich cultural background especially in the field of dance and music. His greatest Composition are 1. Hawono Rati, 2. Loktak e Kader 3. O Maloti are the best of all time. He was born in Bhakatpur, Silchar in the Month of December, 1923.
Climate Activist, Krishna Sinha. Born in Manipur, Imphal on 16th November, 1992. Raised in Silchar, Assam.
Humans and nature are interconnected in many ways. Humans depend on nature for survival, and our minds evolved in natural environments.
On Sunday, December 10, 2023, Shillong Holy Child HR. SEC. The screening of Bishnupriya Manipuri Feature film HERO rebel for love was shown at HR School Auditorium, Demthring. The film has already received huge responses from Audiences in Guwahati, Hailakandi, Karimganj, Tripura State and neighboring Nation from Bangladesh as Well. The film was shoot in various locations in Assam including Guwahati, Shillong and Darjeeling. The film is produced by Veer Sinha and lyricist, written and directed by Jeet Sinha.
The film also stars Veer Sinha, Kiloski Sinha, they both make their maiden debut in this film, Bijan Sinha, RJ Sinha, Mridul Bordoloi and National Award winning short film director, producer and actor Dr. Rajib Doloi. The songs are sung by Versatile Renowned Singer Tushar Arjun from Mumbai based & The choreographed by Bapon Singha. There are many young and old artists in this Movie. All the cast members performed there best in this Movie.
আবির্ভাব – ১০ই কার্তিক ১২৭৭ বাংলা
তিরোধান – ১৩৪৬, ১লা শ্রাবণ ।।
১৭৯২ সালে বুধবার, শুক্লাদ্ধিতীয়া তিথিতে কাছার জেলার ভিতরে বিক্রমপুর লয়ার সেউতির মা বারোপোয়া গাঙে বাপক পণ্ডইত সনাতন দেববম্মা, বারো মালক ভাগ্যবতী মালতি দেবীর ঘরে শুভ আবির্ভাব অসিল।
There is a deep connection between nature and Creatures. Nature has given water-air, Jungles-Mountain, Trees etc. to all creatures to sustain the life on earth.
But today’s generation is not paying special attention to the protection of these elements of nature, hence our environment is getting polluted day by day rapidly.
Krishna Sinha
Climate Warrior
Nature Lover.
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